Reading 1, Isaiah 7:1-9

¹ In the reign of Ahaz son of Jotham, son of Uzziah king of Judah, Razon king of Aram advanced on Jerusalem with Pekah son of Remaliah king of Israel, to attack it; but he was unable to attack it.

² The House of David was informed: 'Aram has halted in Ephraimite territory.' At this, his heart and his people's hearts shook like forest trees shaking in the wind.

³ Yahweh then said to Isaiah, 'Go out with your son Shear-Jashub, and meet Ahaz at the end of the conduit of the upper pool, on the road to the Fuller's Field,

⁴ and say to him, "Pay attention and keep calm. Do not be frightened or demoralised by these two smouldering sticks of firewood, by the fierce anger of Razon, Aram and the son of Remaliah,

⁵ or because Aram, Ephraim and the son of Remaliah have been plotting against you and saying:

⁶ Let us mount an attack on Judah, destroy it, force it onto our side and install the son of Tabeel there as king.

⁷ "Lord Yahweh says this: This will not happen, it will never occur,

⁸ for the head of Aram is Damascus, and the head of Damascus is Razon; another sixty-five years, and Ephraim will cease to be a people.

⁹ The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you will not take your stand on me you will not stand firm." '

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Responsorial Psalm, Psalms 48:2-3, 3-4, 5-6, 7-8

² towering in beauty, the joy of the whole world: Mount Zion in the heart of the north, the settlement of the great king;

³ God himself among its palaces has proved himself its bulwark.

⁴ For look, kings made alliance, together they advanced;

⁵ without a second glance, when they saw, they panicked and fled away.

⁶ Trembling seized them on the spot, pains like those of a woman in labour;

⁷ it was the east wind, that wrecker of ships from Tarshish.

⁸ What we had heard we saw for ourselves in the city of our God, in the city of Yahweh Sabaoth, which God has established for ever.Pause

Gospel, Matthew 11:20-24

²⁰ Then he began to reproach the towns in which most of his miracles had been worked, because they refused to repent.

²¹ 'Alas for you, Chorazin! Alas for you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

²² Still, I tell you that it will be more bearable for Tyre and Sidon on Judgement Day than for you.

²³ And as for you, Capernaum, did you want to be raised as high as heaven? You shall be flung down to hell. For if the miracles done in you had been done in Sodom, it would have been standing yet.

²⁴ Still, I tell you that it will be more bearable for Sodom on Judgement Day than for you.'

May 2013

June 2013

The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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